Continued Studies - 02/13/2005

PROXIMITY

GESTATION

Continued Notes

From The

Independent Studies

Of

David A. Archer

02/15/1968

Observations

Pertaining To

Social Consistencies

Within The Idea

Of

Proximity Gestation

(r.f.p.p.s.h.)

02-13-2005

Within the Treatise, on page five under “Corollary,” Tracy states “That we know nothing ever but our perceptions.”

Beyond the topical meaning and from another point of view – such a statement very much supports the idea of interactive connectivity. Thoughts are nothing more than manifest perception.

He then further solidifies the importance of thought without addressing the metaphysical through stating that “they (perceptions) are the only thing truly real to us, and that the reality which we recognize in the beings which cause them is only secondary…” He states further “that we know nothing but relatively to ourselves, and to our means of receiving perceptions.”

This further supports – if through nothing more than being proof of the larger consistency which our existence at uncontrollable levels emulates – the idea of interactive connectivity.

That process I have described regards actual thought taking place elsewhere and only manifesting itself within our mind (physically) – which means that our “mind” is much more vast than we consider.

His statements again bind the action of our thought/interactive connectivity with the physical substance of reality – more so point to the connection of the two.

He continues to state that “our perceptions are all of them always as we feel them – when we perceive one idea in another, it is actually and really there…. Hence no one of our judgments, is false.” And further he states that “none of our judgments can then be false, but relatively to the existence of beings…..”

If such is being truth – where then does the falsity originate? Where is the beginning of those “anterior judgments” which render falsity in a given situation?

What I see such a statement as meaning, is that all we can think and speak is truth except in relation to any given other idea.